Wednesday, Dec. 28th, 2011: Dominica.
Visiting a Carib Indian Village.
After the aristocratic St. Barthélemy, with a purely
European feel, manicured yards, and seemingly more yachts than people, Dominica
was a wild jungle. The island was much
poorer, the housing almost shack-like, and the driving downright haphazard,
with much traffic jams and outraged honking.
But the scenery was much more impressive: tall mountains, lush greenery, and constant
flowing water (allegedly, Dominica has 365 rivers, one for each day of the year
– though I wonder if the river vs. creek distinction for some of those was more
based on getting the number right rather than measuring actual water
volume). Dominica – which is not to be
confused with Dominican Republic, by the way – is geologically amongst the
younger of the Carribean islands, and so the forces of erosion from the frequent
rain have not yet worn down the jagged landscape.
An aside: during my
last semester at Indiana University, I took a mathematical modeling class,
where my end-of-semester project was precisely the simulation of land erosion
as a result of rain. My goal was to
start as simple as possible, and work from the ground up. So the first model was essentially just like
acid rain – I began with an already formed mound, and then had random
“droplets” mysteriously dissolve the top-layer “grains” of earth into nothingness. What do you think was the result? Nothing pretty – in fact, it looked like a
toothbrush. But as my model became more complex,
and I started accounting for water accumulation and having grains flow
“downhill” rather than just dissipate on the spot, I was able to get a much
more convincing landscape. Here it is
below, for your viewing pleasure.
Still, despite my scholastic attempts, Dominica was by far
more rugged, natural, and beautiful than my model could convey. And our excursion took us to the very heart
of the island’s natural beauty, to a Carib Indian Village.
The Carib Indian tour – and more importantly, just their way
of life – was inspiring! There’s really
no other word for it: the peaceful
scenery of the village, set in a valley; the pastoral way of life, with
subsistence farming and countless “urban medicine” plants growing in every
yard; the gurgling creek that flows through the center of the village,
providing water for drinking and a place for the kids to swim (we had a chance
to go swimming as well). Everything.
Our tour guides were a Carib Indian couple. The husband – a former tribal chief, who is
thinking of running for office again – told us that there are 3000 Indians in
the tribe in total, of which 84 live in this village. Land is semi-communal, though the passing of
it is also hereditary (the chief’s house, for example, is on his grandfather’s
land), so I’m not sure I understood how that works: maybe its communal status is only with
regards to farm land beyond the village? Tourism is actually a very recent addition to
the village’s way of life, but the Chief hopes that it will expose tourists to
his people’s unique culture, while at the same time providing villagers a way
to supplement their income without having to leave for the big cities. On our tour, we visited three families that
are “pioneering” this project, but the Chief’s grander vision is to have the
project encompass other households as well, with each family sharing some unique
aspect of the Carib people’s way of life.
The Chief was a thoroughly welcoming host – and, I think, a
very forward-thinking and dedicated leader of this people. He had studied in England and traveled
extensively throughout the world (partially as an ambassador of the village,
obtaining funds and partnering with other Indiana villages), and this
experience gave him an understanding of what it takes to form and maintain a
community. He was also very concerned
with preserving the village’s culture – and even resurrecting their long-forgotten
native language (currently, the villagers speak English, with bits of Creole –
and a fair amount of Creole-esque accent – thrown in). That language had been lost some 400 years
ago, but it had been written down by a missionary before it got wiped out. Tracing through the history of the language
in search of a common “descendant” that is still spoken today, the Chief and a
university researcher had settled on a language to adopt as their own, and the
village is just now starting to phase it in.
For now, they’ve begun by giving each member of the village a nickname
in the lost tongue, to go along with their English name (the Chief’s, aptly
chosen, was “courageous”). There are
over 80 people in the village, the Chief announced proudly – so that’s already
80 words! But he’s still figuring out
how to work bits of grammar into everyday life…
As he took us on a leisurely stroll through the village, the
Chief pointed out various plants and trees, and graciously gave out samples of
star fruit, coconut, cocoa plants, and countless herbs. One of the villagers
showed us the process of sugar-cane squeezing (squeezed via his own hand-made
wooden press); another grandfatherly villager, with a huge smile that
admittedly missed half the teeth, showed us various medicinal plants used by
the tribe against rashes, aches, sunburn, itching, and other maladies. He and
his daughter also described the process of making traditional woven
baskets: from cutting down the
grass-like plants in a nearby rainforest, to drying them on the roof of their
house, to dipping strands of the dry grass into mud for black or brown colors,
or coloring them with a fruit dye for red.
The girl then offered already-made baskets for sale, asking just $5 for
small baskets that took her 2-3 hours to weave.
She could have obviously charged more – after St. Barthélemy, tourists
would have easily paid double or triple for the delicate hand-made baskets –
but it was not the Indiana way, and I really respected the tribe for that. The Chief’s ultimate vision was to foster an
appreciation for the Carib culture and to make the experience reciprocally
enriching for both parties. The
graciousness of our hosts really made us feel welcome in their village.
At the end, we gathered in the Chif’s back yard around a
campfire, where his wife showed us the making of traditional bread out of one
of the local fruits. We were then
invited for a meal in his house:
coincidentally, a very basic structure, with studs showing through the
walls, and with draping extension cords for electric outlets. But the house felt welcoming, especially with
two long tables that were set for us, laden with local food: fish, taro pancakes, the freshly-made bread,
a coconut desert, and lemon-grass water.
On one wall hung a black-and-white photo of the chief from 25 or 30
years prior, an ornate staff at hand, when he had first been elected for the
office. On the other wall hung a Tourist
Prayer:
Heavenly
Father, look down on us,
you humble, obedient tourist servants,
who are doomed to travel this earth,
taking photographs, mailing postcards,
buying souvenirs, and walking around
in drip-dry underwear.
you humble, obedient tourist servants,
who are doomed to travel this earth,
taking photographs, mailing postcards,
buying souvenirs, and walking around
in drip-dry underwear.
Give
us this day divine guidance
in the selection of our hotels,
that we may find our reservations honored,
our rooms made up, and
hot water running from the faucets.
in the selection of our hotels,
that we may find our reservations honored,
our rooms made up, and
hot water running from the faucets.
We
pray that the telephones work,
and the operators speak our tongue.
and the operators speak our tongue.
Lead
us, dear Lord,
to good, inexpensive restaurants
where the food is superb,
the waiters friendly
and the wine is included in the price.
to good, inexpensive restaurants
where the food is superb,
the waiters friendly
and the wine is included in the price.
Give
us the wisdom to tip correctly
in currencies we do not understand.
Forgive us for undertipping out of ignorance
and over-tipping out of fear.
Make the natives love us for what we are,
and not for what we can contribute
to their worldly goods.
in currencies we do not understand.
Forgive us for undertipping out of ignorance
and over-tipping out of fear.
Make the natives love us for what we are,
and not for what we can contribute
to their worldly goods.
Grant
us the strength
to visit the museums, the cathedrals,
and the palaces and castles listed as “musts”
in the guidebooks.
and the palaces and castles listed as “musts”
in the guidebooks.
And
if perchance we skip
a historic monument to take a nap after lunch,
have mercy on us, for our flesh is weak.
have mercy on us, for our flesh is weak.
FOR
HUSBANDS ONLY
Dear
God, keep our wives
from shopping sprees and protect them
from “bargains” they don’t need or can’t afford.
Lead them not into temptation,
for they know not what they do!
from “bargains” they don’t need or can’t afford.
Lead them not into temptation,
for they know not what they do!
FOR
WIVES ONLY:
Almighty
Father, keep our husbands
from looking at foreign women and comparing them to us.
Save them from making fools of themselves
in cafes and night clubs.
Above all do not forgive them their trespasses
for they know exactly what they do.
from looking at foreign women and comparing them to us.
Save them from making fools of themselves
in cafes and night clubs.
Above all do not forgive them their trespasses
for they know exactly what they do.
The chief’s teenage sons, on winter break, also came out to
greet us, and later joined us for swimming in the river. The older one, 17 years old, with a long
braid and a very peaceful and thoughtful face, looked like a movie star as he
scaled the rocks surrounding the river.
Kat asked him if he likes where he lives. “Of course”, he replied, almost surprised by
the question; “What’s not to like?!”
Towards the end of our visit, the Chief took us nearby his
house, to what he hopes to make into a small outdoor amphitheater – to be used
both for village meetings, as well as for putting on occasional shows for
guests. For now, the amphitheater is
just what Mother Nature has provided: a
grassy/woody slope on three out of the four sides, naturally focusing the
attention onto the flat center “stage”.
And what stands on stage are a few remnant huts from “Pirates of the
Caribbean II”, that the chief got to keep for his tribe’s involvement in the
movie. The Chief had heard from one of
his many contacts that the movie needed some extras for the set, and – against
some opposition from another chief, who was hesitant about involving the
villagers with the outside world – got the tribe involved in the movie. One hundred and seven of them, including the
Chief’s wife, served as extras for 9 weeks of filming, having great fun,
getting free meals, and making some money to boot. For farmers who make close to 100% of their livelihood
off of the land (and really, the land is incredibly fertile and does a lot by
itself), it was a great deal. Go Chief!
After the tour, we still had an hour and a half before the
Cruise’s all-aboard time, so the bus driver agreed to take Kat and me to the
island’s famous Champagne Snorkel beach.
Fish-wise, the snorkeling was pretty similar to what we’d seen as St. Barthélemy,
but the reef did have an unusual geographical feature: a constant stream of bubbles coming out of
the ground, due to volcanic activity deep down in the earth below. We had a fun, albeit rushed, 25-minute swim,
before speeding back to get to our ship.
There, with a time-crunch deadline, the island’s erratic
traffic patterns emerged in full view: People
stopping in front of cars, bicycles wheeling in and out of the road, cars
parked in the middle of the street, constant honk blasts… But what topped it all was a truck we were
stuck behind for ten minutes, which was slowly carrying a huge unstrapped cargo
container. A man stood on the
container’s roof, and his job was to ensure that the low-hanging electric
wires, crisscrossing the street, did not catch the front of the container. In practice, since every other wire was
hanging too low, the man’s job was to haul the wires up as soon as they got
caught, before they could get snagged and get ripped off of their posts. “Dangerous job”, remarked our taxi/bus driver
casually. “If one of those wires gets
frayed, he could get electrocuted.” Then
again, he assured us, electric companies do try to keep the lines in good
shape, because otherwise they’d get sued.
Oh, no problem then.
Still, for all of its economic inequity compared to St. Barthélemy
or even Puerto Rico, Dominica left us with a definite feeling of progress for
the island. Both the Carib villagers and
our bus driver spoke of their island with pride: that, yeah, it might not be perfect yet, but
the island’s government is working on solving problems, and that things are
much better than 10 or 20 years ago, and far better than when the island was
under British rule. The island also
seemed to be aware of its rare natural beauty, with dedicated nature preserves
and supposedly excellent biking trails.
Of all the islands on the Caribbean, this would be the one we’d be most
interested in coming back to someday.
Continue to the next day's adventures in Antigua.
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